The title Khathamun Awliya ( seal of saints) is different to the title Khathamun Anbiya ( which means Seal or final messenger) & also to explain that Yes Shk Adbullah Dajesthani Q was known as the Khathamun Awliya as shaykh Adnan Kabbani explains the title Khathamun Awliya 3 different instances
http://vimeo.com/18929745.
The above video has been taken by an authorized sit athttp://www.sufifilms.com/film/index.htm
Other concepts of the Khathamun Awliya can be gathered at
http://en.wikipedia.org/wiki/Khatm_ul_Awliya
http://www.dar-sirr.com/Tijanism/khatmiya.html
Can there be other titles with the term Khatham?? YES
40 different stations using the word KHATHAM!!!
1.KHATAM-USH-SHU’ARAA (seal of poets) was used for the poet Abu Tamam. (Wafiyatul A’yan, vol. 1, p. 123, Cairo)
2.KHATAM-USH-SHU’ARAA again, used for Abul Tayyeb. (Muqaddama Deewanul Mutanabbi, Egyptian p. 4)
3.KHATAM-USH-SHU’ARAA again, used for Abul ‘Ala Alme’ry. (ibid, p.4, footnote)
4.KHATAM-USH-SHU’ARAA used for Shaikh Ali Huzain in India. (Hayati Sa’di, p. 117)
5.KHATAM-USH-SHU’ARAA used for Habeeb Shairaazi in Iran. (Hayati Sa’di, p. 87) Note here that all five people have been given the above title. How could it be interpreted as “last”. They did not come and go at the exact same time.
6.KHATAM-AL-AULIYAA (seal of saints) for Hazrat Ali (May God be pleased with him). (Tafsir Safi, Chapter AlAhzab) Can no other person now attain wilaayat, if “seal” meant last?
7.KHATAM-AL-AULIYAA used for Imam Shaf’ee. (Al Tuhfatus Sunniyya, p. 45)
8.KHATAM-AL-AULIYAA used for Shaikh Ibnul ‘Arabee. (Fatoohati Makkiyyah, on title page)
9.KHATAM-AL-KARAAM (seal of remedies) used for camphor. (Sharah Deewanul Mutanabbee, p. 304) Has no medicine been found or used after camphor, if “seal” means “last”?
10.KHATAM-AL-A’IMMAH (seal of religious leaders) used for Imam Muhammad ‘Abdah of Egypt. (Tafseer Alfatehah, p. 148) Don’t we have leaders today?
11.KHATAM-ATUL-MUJAHIDEEN (seal of crusaders) for AlSayyad Ahmad Sanosi. (Akhbar AlJami’atul Islamiyyah, Palestine, 27 Muharram, 1352 A.H.)
12.KHATAM-ATUL-ULAMAA-ALMUHAQQIQEEN (seal of research scholars) used for Ahmad Bin Idrees. (Al’Aqadun Nafees)
13.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Abul Fazl Aloosi. (on the title page of the Commentary Roohul Ma’aanee)
14.KHATAM-AL-MUHAQQIQEEN used for Shaikh AlAzhar Saleem Al Bashree. (Al Haraab, p. 372)
15.KHATAM-ATUL-MUHAQQIQEEN used for Imam Siyotee. (Title page of Tafseerul Taqaan)
16.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Hazrat Shah Waliyyullah of Delhi. (‘Ijaalah Naafi’ah, vol. 1)
17.KHATAMAT-AL-HUFFAAZ (seal of custodians) for AlShaikh Shamsuddin. (AlTajreedul Sareeh Muqaddimah, p. 4) A “hafiz” is one who has memorised the full arabic text of the Holy Quran. Two of my cousins happen to belong to this category and more people will memorize it.
18.KHATAM-AL-AULIA (seal of saints) used for the greatest saint. (Tazkiratul Auliyaa’, p. 422)
19.KHATAM-AL-AULIA used for a saint who completes stages of progress. (Fatoohul Ghaib, p. 43)
20.KHATAM-ATUL-FUQAHAA (seal of jurists) used for Al Shaikh Najeet. (Akhbaar Siraatal Mustaqeem Yaafaa, 27 Rajab, 1354 A.H.)
21.KHATAM-AL-MUFASSIREEN (seal of commentators or exegetes) for Shaikh Rasheed Raza. (Al Jaami’atul Islamia, 9 Jamadiy thaani, 1354 A.H.)
22.KHATAM-ATUL-FUQAHAA used for Shaikh Abdul Haque. (Tafseerul Akleel, title page)
23.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Al Shaikh Muhammad Najeet. (Al Islam Asr Shi’baan, 1354 A.H.)
24.KHATAM-AL-WALAAYAT (seal of sainthood) for best saint. (Muqaddimah Ibne Khuldoon, p. 271)
25.KHATAM-AL-MUHADDITHEEN WAL MUFASSIREEN (seal of narrators and commentators) used for Shah ‘Abdul ‘Azeez. (Hadiyyatul Shi’ah, p. 4)
26.KHATAM-AL-MAKHLOOQAAT AL-JISMAANIYYAH (seal of bodily creatures) used for the human being. (Tafseer Kabeer, vol. 2, p. 22, published in Egypt)
27.KHATAM-ATUL-HUFFAAZ used for Shaikh Muhammad Abdullah. (Al Rasaail Naadirah, p. 30)
28.KHATAM-ATUL-MUHAQQIQEEN used for Allaama Sa’duddeen Taftaazaani. (Shara’ Hadeethul Arba’een, p. 1)
29.KHATAM-ATUL-HUFFAAZ used for Ibn Hajrul ‘Asqalaani. (Tabqaatul Madlaseen, title page)
30.KHATAM-AL-MUFASSIREEN (seal of commentators) used for Maulvi Muhammad Qaasim. (Israare Quraani, title page)
31.KHATAM-AL-MUHADDITHEEN (seal of narrators) used for Imam Siyotee. (Hadiyyatul Shee’ah, p. 210)
32.KHATAM-AL-HUKKAAM (seal of rulers) used for kings. (Hujjatul Islam, p. 35)
33.KHATAM-AL-KAAMILEEN (seal of the perfect) used for the Holy Prophet (pbuh). (Hujjatul Islam, p. 35)
34.KHATAM-AL-MARAATAB (seal of statuses) for status of humanity. (‘Ilmul Kitaab, p. 140) We have the “highest, not “last” status.
35.KHATAM-AL-KAMAALAAT (seal of miracles) for the Holy Prophet (pbuh). (ibid, p. 140)
36.KHATAM-AL-ASFIYAA AL A’IMMAH (seal of mystics of the nation) for Jesus (peace be on him). (Baqiyyatul Mutaqaddimeen, p. 184)
37.KHATAM-AL-AUSIYAA (seal of advisers) for Hazrat Ali (R.A.A.). (Minar Al Hudaa, p. 106)
38.KHATAM-AL-MU’ALLIMEEN (seal of teachers/scholars) used for the Holy Prophet(pbuh). (Alsiraatul Sawee by Allama Muhammad Sabtain Now, I am a teacher myself, and you know that I still exist, AFTER the Holy Prophet (pbuh), but I am nowhere close to being able to teach as PERFECTLY as he could or did. How then could he be “last” of teacher Seal means “best” here and not “last”.
39.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Al Shaikhul Sadooq. (Kitaab Man Laa Yahdarahul Faqeeh)
40.KHATAM-AL-MUHADDITHEEN used for Maulvi Anwar Shah of Kashmir. (Kitaab Raeesul Ahrar, p. 99)
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