Clarification on Audio tape of Shaykh
Allamah Shah Thurab Ridhawi Hafidhahullah of Mawlana Shaykh Nazim Q
Question:- Is it
true that the renowned Pakisthani Mufthi who is a Razawi has attacked one of
the greatest Sufis of our time Mowlana Shaykh Nazim al Haqqani Hafidhahullah?
Following is the link for the clip.
Answer :-
Bismillah Hir Rahmanir Raheem.
This particular matter was brought into my notice by a
Ridhawi student of knowledge by the name of Muzammil Yousuf Qadri Ridawi &
following is what I have gathered here.
1.
First of all we have to understand that no Aalim
of good sense nor a half aalim of the
creed of Ahlus Sunnah wal Jama’ will attack or speak ill of the Awliya or any
Awliya of that nature irrespective of the Silsilah they hail from. Mowlana Shaykh Nazim is the 17th
Descendent of the great Awliya Shaykh Abdel Qadir al Jilani Q & a
supreme unmatched personality of this century. So we reject any type of hate
speech done for the Awliya & we also
eliminate the fact that the above mentioned renowned Pakistani Mufthi Shaykh Allamah Shah
Thurab Ridhawi Hafidhahullah has ever
said anything mischievous towards the Awliya. We are sure he will not have said
such a thing & he is not from a sect which does the same as well.
2.
The Audio clip is not proven to be from the renowned
Pakisthani Mufthi Shaykh Allamah Shah Thurab Ridhawi Hafidhahullah.
3.
There is no sufficient evidence that this
esteemed scholar would do such a thing.
4.
The Audio states a reference about the Deviant
Habashi sect & their leader Abdullah Harari which is a group who have
rejected the great Mujaddid Imaam Seyeduna Aala Hazrath Ahmed Ridha Khan as
well.
5.
How is it possible a Razawi scholar to trust a
source from an individual who rejects his Grand Shaykh is a big doubt.
6.
The Audio never explains anything against
Mowlana Shaykh Nazim as a direct witness but rather from a 3rd party
who has never met Mawlana Shaykh Nazim either.
7.
The audio goes to say that the speaker has heard
they are not Sunnis, which is not correct for the mere reason Mowlana Shaykh
Nazim being a Hanafi Mufthi & Shaykh Hisham Kabbani being a Shafi' authority
with Ijaza is once again a clear proof to be from Ahlus Sunnath wal Jama.
With the above we totally reject even the thought that a
Sunni Aalim had ever rejected Mowlana Shaykh Nazim or asked people to be away
from him, specially knowing that there are many Naqshbandi Mureeds in Pakistan.
Overall we are happy to say that right throughout history
the Razawi members & the Naqshbandis have been united together in uplifting
the Aqeedha of AHlusSunnath Wal Jama in midst of many possible distractions
provided by deviants such as the Wahhabies & other supporting counter parts
& their sub groups. Our advice is to ignore the ones who want to
cause disunity or bring out hatred or let down the Ulema & Shuyukh of Ahlus
Sunnath wal Jama. This could be a deliberate or an otherwise act which was
accused upon the renowned Pakistani Mufthi Shaykh Allamah Shah Thurab Ridhawi
Hafidhahullah to have animosity against Senior Shuyukh.
I make Dua for such adamant students of deen who seemed to
have high knowledge of the books but low in akhlaq in Adhab & words who
stated After calling me a Moron/ a Jahil/ Liar/ Hypocrite a L’anathi & so on,
I still pray that these young student of the deen has to learn to be more
prophetic in order to discuss matters.
May Allah for give us & accept us
For further
reading
On the Razawi-Naqshbandi Unity
http://naqshbandisrilanka.blogspot.com/2014/10/the-razawi-naqshbandi-sufinity.html
http://naqshbandisrilanka.blogspot.com/2014/10/the-razawi-naqshbandi-sufinity.html
The Unity of the Sufiways
http://naqshbandisrilanka.blogspot.com/2013/12/the-unity-of-all-sufi-ways.html
http://naqshbandisrilanka.blogspot.com/2013/12/the-unity-of-all-sufi-ways.html
What do the Scholars/ Ulema say about Mowlana Shaykh Nazim
http://naqshbandisrilanka.blogspot.com/2013/12/ulemascholars-on-mowlana-shaykh-nazim.html
http://naqshbandisrilanka.blogspot.com/2013/12/ulemascholars-on-mowlana-shaykh-nazim.html
© Naqshbandi Sri Lanka/ Ahmed Inthikab Naqshbandi