The Unity of all the Sufi ways

The Naqshbandi Unity with all others

Unity is the need of the hour for Muslims, amongst them its a responsibility of every followers of Ahlussunnath wal Jama to unite through what ever the Tareeqa or Sufi way they follow upon.

When the prime purpose of following a Tareeqa or Sufiway is shred your ego to call yourself as the weakest or the sinful one and your only duty is to not to find faults with others but to find fault with yourself, this contradicts the saying of "my tareeqa is the best and all other tareeqas are wrong" but rather it should be to respect all shuyukhs in their respective Tareeqas/Sufiways keeping your shaykh and your Sufiway as the highest for you (not putting down the other shuykhs or their Sufi order)

With this I would like to share some picture of how shuyukh respecting other shuyukhs    





Shaykh Hisham Kabbani With Shaykh Nazim Al Hakkani
Shaykh Muhammad AlYaqoubi with Shaykh Abdul Hadi Kharsa, Dr Khalid Kharsa and Shaykh Gibril Haddad in Morocco







The Late Shaykh Osman Sirajuddin Al Naqshabandi Of Kurdistan With The Late Mufti Of Iraq Shaykh Abdul Karim Mudarris



The Late Shaykh Osman Sirajuddin Al Naqshabandi With Shaykh Nazim

Also watch :-Janaza Of Sidi Shaykh Syed Osman Sirajuddin Al Naqshbandi Khalidi Mujaddidi





The Late Shaykh Osman Sirajuddin Al Naqshabandi With The Late Shaykh Abdullah Harrari

Shaykh Dr. Abdalqadir as-Sufi and Habib Umar bin Hafidh

Shaykh Habib Ali With The Late Shaykh Ahmad Habbal

Shaykh Habib Ali With Shaykh Shaghouri

Shaykh Abdul Raoof al Yemani with Sultan Shaykh Nazim

Gateway To Divine Mercy 2010

Shaykh Habib Ali With Shaykh Abdul Hakim Murad

Shaykh hisham and shaykh habib ali

Pir Nasiruddin With Pir Saddiqui

Shaykh Salik With Imasm Zaid Shakir

Shaykh Tahir Ul Qadri With Shaykh Barbikr And Shayklh Habib Ali

Pir Nasiruddin With Shaykh Hisham Kabbani

Shaykh Tahir Ul Qadri With Pir Nasiruddin Naseer

Shaykh Muhammad Al Yaqoubi With Shaykh Hamza Yusuf

Shaykh Habib Ali And Shaykh Ahmad Barbikr

Various Shuyukh Of Various Countries Of Various Tariqas

Shuyukh Of The Younger Generation

Shaykh Habib Ali Kissing Shaykh Nazims Hand

Shaykh Habib Ali Smiling With Shaykh Nazim

Habib Ali al-Jifri visits the Zahid, Gnostic and one of the 40 Abdaals Shaykh Shukri al-Luhafi in Damascus

Shaykh Shukri al-Luhafi is the leader of the Shadhili Tariqa in Shaam

Hadhrat SiraajulArifeen Aalmi Muballighe Islam Shaykh ul Islam Hazrat Allama Pir Syed Maroof Hussain Shah Arif Naushahi Qadri Hh - Shaykh Muhammad asSaqqaf Visits Hadhrat Shaykh ul Islam @ Naushahi Zawiya Bradford

Shaykh Sayyid Muhammad al-Yaqoubi Hafidahullah Meeting with Allama Rasul Baksh Saeedi Hafidahullah in Birmingham

Shaykh Sayyid Muhammad al-Yaqoubi al-Hassani Hafidahullah with one of the Kittani Shuyukh in Morocco

Habib Ali al-Jifri Hafidahullah meets Shaykh Sayyid Abdul Rahman Shaghouri Rahimahullah in Damascus

Sayyidi Mawlana Shaykh Hisham Kabbani! Mawlana is praying Jummah at Masjid Sultan in Singapore and was greeting by the Imam of Masjid Sultan (bottom left) and Ustaz Usama Canon (bottom right) As he arrived to the Masjid

His Holiness Shaykh Seyed Jaleel Muhiyaddeen al Qadiri with Asseyed Aslam Mowlana

The Naqshbandi Zawiya & Quthbiya Manzil in Oman share the same majlis always

for videos please check

Shaykh Muhammad al-Yaqoubi with the Ulama in Damascus

Habib Ali Al Jifri Defending Mawlana Shaykh Nazim Al-Haqqani & Shaykh Hisham Kabbanihttps://www.youtube.com/watch?v=azXIxm5-jTU 

Qasida Burda with Sheikh Arshad Mahmood Naqshbandi & Sayyid Habib Ali Jifri

 :- http://www.youtube.com/watch?v=2jiwfN0dxTU


Shaykh Ahmad Habbal with Shaykh Abdul Hafeez Naqshbandi


Also click

Naqshbandi-Qadiri unity
http://naqshbandisrilanka.blogspot.com/2013/12/naqshbandi-qadiri-sufiway-unity.html

Naqshbandi-Chisthy unity
http://naqshbandisrilanka.blogspot.com/2013/12/naqshbandi-chisthy-sufi-ways-unity.html

Naqshbandi-Shadhili unity 

http://naqshbandisrilanka.blogspot.com/2013/12/naqshbandi-shadhili-sufiway-unity.html

Naqshbandi-Ba Alawi unity

http://naqshbandisrilanka.blogspot.com/2013/12/naqshbandi-ba-alawi-sufi-ways-unity.html

On the Razawi-Naqshbandi Unity
http://naqshbandisrilanka.blogspot.com/2014/10/the-razawi-naqshbandi-sufinity.html

 

© Naqshbandi Haqqani- Sri Lanka 2013

 

About The title Khathamun Awliya of Naqshbandi Grand shaykh

The title Khathamun Awliya

 

 

 

 

Posted by naqshsl on December 4, 2013

Posted in: Uncategorized. Leave a Comment

Was Grand Shaykh Abdullah Dajesthani known as the Khathamun Awliya? 


The title Khathamun Awliya ( seal of saints) is different to the title Khathamun Anbiya ( which means Seal or final messenger) & also to explain that Yes Shk Adbullah Dajesthani Q was known as the Khathamun Awliya as shaykh Adnan Kabbani explains the title Khathamun Awliya 3 different instances

http://vimeo.com/18929745.

The above video has been taken by an authorized sit athttp://www.sufifilms.com/film/index.htm
Other concepts of the Khathamun Awliya can be gathered at
http://en.wikipedia.org/wiki/Khatm_ul_Awliya
http://www.dar-sirr.com/Tijanism/khatmiya.html
Can there be other titles with the term Khatham?? YES


40 different stations using the word KHATHAM!!!


1.KHATAM-USH-SHU’ARAA (seal of poets) was used for the poet Abu Tamam. (Wafiyatul A’yan, vol. 1, p. 123, Cairo)
2.KHATAM-USH-SHU’ARAA again, used for Abul Tayyeb. (Muqaddama Deewanul Mutanabbi, Egyptian p. 4)
3.KHATAM-USH-SHU’ARAA again, used for Abul ‘Ala Alme’ry. (ibid, p.4, footnote)
4.KHATAM-USH-SHU’ARAA used for Shaikh Ali Huzain in India. (Hayati Sa’di, p. 117)
5.KHATAM-USH-SHU’ARAA used for Habeeb Shairaazi in Iran. (Hayati Sa’di, p. 87) Note here that all five people have been given the above title. How could it be interpreted as “last”. They did not come and go at the exact same time.
6.KHATAM-AL-AULIYAA (seal of saints) for Hazrat Ali (May God be pleased with him). (Tafsir Safi, Chapter AlAhzab) Can no other person now attain wilaayat, if “seal” meant last?
7.KHATAM-AL-AULIYAA used for Imam Shaf’ee. (Al Tuhfatus Sunniyya, p. 45)
8.KHATAM-AL-AULIYAA used for Shaikh Ibnul ‘Arabee. (Fatoohati Makkiyyah, on title page)
9.KHATAM-AL-KARAAM (seal of remedies) used for camphor. (Sharah Deewanul Mutanabbee, p. 304) Has no medicine been found or used after camphor, if “seal” means “last”?
10.KHATAM-AL-A’IMMAH (seal of religious leaders) used for Imam Muhammad ‘Abdah of Egypt. (Tafseer Alfatehah, p. 148) Don’t we have leaders today?
11.KHATAM-ATUL-MUJAHIDEEN (seal of crusaders) for AlSayyad Ahmad Sanosi. (Akhbar AlJami’atul Islamiyyah, Palestine, 27 Muharram, 1352 A.H.)
12.KHATAM-ATUL-ULAMAA-ALMUHAQQIQEEN (seal of research scholars) used for Ahmad Bin Idrees. (Al’Aqadun Nafees)
13.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Abul Fazl Aloosi. (on the title page of the Commentary Roohul Ma’aanee)
14.KHATAM-AL-MUHAQQIQEEN used for Shaikh AlAzhar Saleem Al Bashree. (Al Haraab,  p. 372)
15.KHATAM-ATUL-MUHAQQIQEEN used for Imam Siyotee. (Title page of Tafseerul Taqaan)
16.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Hazrat Shah Waliyyullah of Delhi.  (‘Ijaalah Naafi’ah, vol. 1)
17.KHATAMAT-AL-HUFFAAZ (seal of custodians) for AlShaikh Shamsuddin. (AlTajreedul Sareeh Muqaddimah, p. 4) A “hafiz” is one who has memorised the full arabic text of the Holy Quran. Two of my cousins happen to belong to this category and more people will memorize it.
18.KHATAM-AL-AULIA (seal of saints) used for the greatest saint. (Tazkiratul Auliyaa’, p. 422)
19.KHATAM-AL-AULIA used for a saint who completes stages of progress. (Fatoohul Ghaib,  p. 43)
20.KHATAM-ATUL-FUQAHAA (seal of jurists) used for Al Shaikh Najeet. (Akhbaar Siraatal Mustaqeem Yaafaa, 27 Rajab, 1354 A.H.)
21.KHATAM-AL-MUFASSIREEN (seal of commentators or exegetes) for Shaikh Rasheed Raza. (Al Jaami’atul Islamia, 9 Jamadiy thaani, 1354 A.H.)
22.KHATAM-ATUL-FUQAHAA used for Shaikh Abdul Haque. (Tafseerul Akleel, title page)
23.KHATAM-ATUL-MUHAQQIQEEN (seal of researchers) for Al Shaikh Muhammad Najeet. (Al Islam Asr Shi’baan, 1354 A.H.)
24.KHATAM-AL-WALAAYAT (seal of sainthood) for best saint. (Muqaddimah Ibne Khuldoon, p. 271)
25.KHATAM-AL-MUHADDITHEEN WAL MUFASSIREEN (seal of narrators and commentators) used for Shah ‘Abdul ‘Azeez. (Hadiyyatul Shi’ah, p. 4)
26.KHATAM-AL-MAKHLOOQAAT AL-JISMAANIYYAH (seal of bodily creatures) used for the human being. (Tafseer Kabeer, vol. 2, p. 22, published in Egypt)
27.KHATAM-ATUL-HUFFAAZ used for Shaikh Muhammad Abdullah. (Al Rasaail Naadirah, p. 30)
28.KHATAM-ATUL-MUHAQQIQEEN used for Allaama Sa’duddeen Taftaazaani. (Shara’ Hadeethul Arba’een, p. 1)
29.KHATAM-ATUL-HUFFAAZ used for Ibn Hajrul ‘Asqalaani. (Tabqaatul Madlaseen, title page)
30.KHATAM-AL-MUFASSIREEN (seal of commentators) used for Maulvi Muhammad Qaasim. (Israare Quraani, title page)
31.KHATAM-AL-MUHADDITHEEN (seal of narrators) used for Imam Siyotee. (Hadiyyatul Shee’ah, p. 210)
32.KHATAM-AL-HUKKAAM (seal of rulers) used for kings. (Hujjatul Islam, p. 35)
33.KHATAM-AL-KAAMILEEN (seal of the perfect) used for the Holy Prophet (pbuh). (Hujjatul Islam, p. 35)
34.KHATAM-AL-MARAATAB (seal of statuses) for status of humanity. (‘Ilmul Kitaab, p. 140) We have the “highest, not “last” status.
35.KHATAM-AL-KAMAALAAT (seal of miracles) for the Holy Prophet (pbuh). (ibid, p. 140)
36.KHATAM-AL-ASFIYAA AL A’IMMAH (seal of mystics of the nation) for Jesus (peace be on him). (Baqiyyatul Mutaqaddimeen, p. 184)
37.KHATAM-AL-AUSIYAA (seal of advisers) for Hazrat Ali (R.A.A.). (Minar Al Hudaa, p. 106)
38.KHATAM-AL-MU’ALLIMEEN (seal of teachers/scholars) used for the Holy Prophet(pbuh). (Alsiraatul Sawee by Allama Muhammad Sabtain  Now, I am a teacher myself, and you know that I still exist, AFTER the Holy Prophet (pbuh), but I am nowhere close to being able to teach as PERFECTLY as he could or did. How then could he be “last” of teacher Seal means “best” here and not “last”.
39.KHATAM-AL-MUHADDITHEEN (seal of narrators) for Al Shaikhul Sadooq. (Kitaab Man Laa Yahdarahul Faqeeh)
40.KHATAM-AL-MUHADDITHEEN used for Maulvi Anwar Shah of Kashmir. (Kitaab Raeesul Ahrar, p. 99)


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